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Many legal experts no longer share an unbounded trust in the potential of law to govern society efficiently and responsibly. They often experience the 'limits of the law', as they are confronted with striking inadequacies in their legal toolbox, with inner inconsistencies of the law, with problems of enforcement and obedience, and with undesired side-effects, and so on. The contributors to this book engage in the challenging task of making sense of this experience. Against the background of broader cultural transformations such as globalisation, new technologies, individualism and cultural diversity , they revisit a wide range of areas of the law and map different types of limits in relation to some basic functions and characteristics of the law. Additionally, they offer a set of strategies to manage justifiably law's limits, such as dedramatising law's limits, conceptual refinement 'constructivism' , striking the right balance between different functions of the law, seeking for complementarity between law and other social practices. Skip to main content Skip to table of contents.
Women in Russian society have a rich and varied history during numerous regimes throughout the centuries. It is important to note that since Russia is a multicultural society, the experiences of women in Russia vary significantly across ethnic, racial, religious, and social lines. The life of an ethnic Russian woman can be dramatically different from the life of a Bashkir , Chechen , or Yakuts Sakha woman; just as the life of a woman from a lower-class rural family can be different from the life of a woman from an upper-middle-class urban family.
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